Sunday, August 18, 2019
The Symbolism of the Piano in The Piano Essay -- Piano
The Symbolism of the Piano in The Piano à à à à à à The piano has been inextricably linked with the roles and expectations of women in British society since its advent in the mid 1700s to the late 1800s when rising standards of living made it more accessible to middle class society. Pianos were regarded as "secure icons of social distinction" 1 and a wife was viewed similarly as a possession of "privatization, success and respectability."2 Pianos were instrumental in both reinforcing gender roles and as delineators of class distinction thus perpetuating the class system. 3 à While concentrating primarily on Ada, this essay will discuss the symbolism of the piano in The Piano expressed through the relationship with each ofà the four main characters of the film. I will also comment on the piano as a colonial representation of conquest. à In one of the earliest scenes in The Piano, Ada waits with her young daughter for the arrival of her new husband and a party of Maori workers who will carry the their baggage to the house. On the empty beach in a new land, and alone with her daughter asleep beside her, she consoles herself by fingering her piano, still trapped within its wooden house. On Stewart's arrival the next day, he quickly rejects her plea to have the piano carried to Ada's new home or even to return to collect it.à As the party climb a ridge behind the beach, Ada stands on a promontory and views the piano standing alone on the sand below her. Framed in the overpowering and commanding landscape ofà the harsh, unyielding New Zealand bush, the crafted wood and iron piano stands as an image of colonialism.4 However, the dominant image conveyed in the scene is one ofà loss, isolation and the separation of the pi... ...ight and mocking "carnivalesque". (Politics of Voice, p.36). 8 The performance of music was to be "in private company" Music and Image, p.39 9 Hazel, Valerie The Politics of Voice and Jane Campion's Piano, p.30 10 As for instance when he offers four keys for them to lie together, she counters with five. 11 Gordon, Suzy "I clipped your wing, that's all": auto-erotism and the female spectator, p.202 12 "And the wind said 'remember how we used to play?' "Then the wind took her hand and said 'come with me.' "But she refused." This story suggests a change from a compliant Flora to an independent, free-thinking Flora whose choice is her own. 13 Edmond Abat quoted in Reading Readings 14 The piano was not previously at his house so it cannot really be termed a return.à Baines' comment "I'm giving it back" refers more to possession than place. Ã
Saturday, August 17, 2019
The Views On Womens Roles History Essay
An mean adult female in the fifth and 6th centuries of the Byzantine Empire did non hold a large function in public society.[ 1 ]In fact, it was common for her to non be seen in public at all. It was standard for Byzantine adult females to acquire married around 12 to thirteen old ages old due to an ordered matrimony chosen by her parents. Once married she spent most of her clip at place. Occasionally a adult female was allowed to go forth her place to go to to church, festivals, matrimonies, births, visit dealingss, or travel to public baths. These were the lone activities in society acceptable where a adult female could to go forth her house.[ 2 ]However, if a adult female must venture outside, she must hold her face covered by a head covering at all times and be accompanied by a adult male. Though head coverings were seldom shown in Byzantine graphics, this was a societal criterion for adult females. The erosion of head coverings frequently represented the difference between an ho norable adult females and a cocotte.[ 3 ] Even in her ain place, a Byzantine adult female had to digest gender inequalities. During repasts she was non allowed to dine with work forces foreign of her dealingss. More frequently than non, she would be eating entirely separate from work forces.[ 4 ]For her instruction, she was taught accomplishments merely utile for a house married woman. If a adult female was in in-between to upper category, she was normally taught to read, compose, and sing.[ 5 ]Womans of royalty nevertheless, were given the chance to analyze medical specialty and natural scientific disciplines with bookmans in their tribunals.[ 6 ]However instruction was normally 2nd quality compared to the instruction given to work forces. Womans could easy be described as ââ¬Å" cloistered as captives, â⬠though her prison walls were merely the unseeable judgements and regulations cast by society.[ 7 ] Most adult females could non take part in political relations. A adult female could non even attest in tribunal for fright that her testimony would be easy influenced by her hubby or brother. It is merely in rare instances where a adult male was non involved that a adult female could attest.[ 8 ]Despite what small influence and regard adult females had in public society, through place life a adult female could still easy act upon her ain hubby, boies, brothers, and other male dealingss in her place life.[ 9 ]This influence could be subtle in a little Byzantine household or highly considerable if she was the married woman of the emperor. Unlike work forces who could lift up to a political place through military, or the church, for a adult females to derive political power she had either be born or marry into nobility. Born in 399 A.D, Empress Pulcheria was the eldest girl of Emperor Arcadius.[ 10 ]She was a devoted Christian that paved her manner into power through her influence over her younger brother Theodosios II. She finally received the rubric of Augusta ( Empress ) which was the highest place a adult female of relation to the Emperor could draw a bead on to.[ 11 ]Pulcheria was merely two old ages older than Theodosios II but had a great influence over him all his life. Though Pulcheria was the eldest Born into royalty, she did non hold much power as she would if she had been born male. Even with this gender disadvantage, she was highly intelligent. At the age of 16, she swore a vow of celibacy and besides influenced her younger sisters to make the same.[ 12 ]This was a manner to prolong power that would be lost if she was forced into matrimony every bit good as halt the competition to her brother ââ¬Ës throne.[ 13 ]The concluding she gave for her actions was due to her Christian destiny, comparing the Virgin Mary as her celestial opposite number.[ 14 ]Figure 1 depicts an ivory alleviation known as The Translation of Relics Ivory dating around the twelvemonth 420 A.D.[ 15 ]and was acquired by the Trier Cathedral in 1844.[ 16 ]The carving step 13.1 ten 26.1 ten 2.3 centimeter and has been cut to a deepness of 2 centimeter[ 17 ]. The Byzantines loved tusk and normally imported it from India and Africa. The tusk of this specific piece has been speculated to hold been imported from Africa do to its larger size.[ 18 ]The Translation of Relics Ivory depicts a emanation of people in the streets followed by two priests siting a chariot pulled by mules. Leading this emanation is an Emperor keeping a taper and ready to have the relics is an Empress keeping a cross in forepart of church doors. In the background are looker-ons heartening beckoning incense and a church which is still under building, still being complete for the relics to be topographic point into. For many old a ges, the supporters in this alleviation have been unidentifiable. Historians have compared the lives of Justin II, Maurice, and Phocas and their married womans but found no historical grounds which relates them to this scene.[ 19 ]In the late seventies, The Translation of Relics Ivory has been identified by historiographers, Kenneth G. Holum and Gary Vikan that the characters in this alleviation are likely Empress Pulcheria, her brother Emperor Theodosios II and the relics given are the castanetss of Saint Stephen. The historiographers deducted this from written grounds of a chronicler of the 9th century named Theophanes Confessor. In his narration he wrote: Under the influence of the blest Pulcheria, the pious Theodosius sent a rich contribution to the archbishop of Jerusalem for distribution to the needy, and besides a aureate cross studded with cherished rocks to be erected on Golgotha. In exchange for these gifts, the archbishop dispatched relics of the right arm of Stephen Protomaryr, in the attention of St. Passarionâ⬠¦ [ Pulcheria ] arose taking her brother with her and went to recognize the sanctum relics. Receiving them into the castle, she founded a glorious chapel for the sanctum Protomartr, and in it she deposited the sanctum relics.[ 20 ] The narrative matched absolutely with the description of The Translation of Relics Ivory every bit good as another found narration which proved that the castanetss of Saint Stephen had in fact appeared outside Jerusalem that clip in December 416 and subsequently went under control of the bishop.[ 21 ]The church under building is believed to be a church of St. Stephen.[ 22 ]An interesting item to The Translation of Relics Ivory is the composing of the piece. The full focal point of the image is on Pulcheria instead than the Emperor Theodosios II, her brother. Even Theodosios ââ¬Ë alleviation is still a spot further back than hers, as he is standing right following to her. This is a immense representation of Pulcheria ââ¬Ës power as she is the centre of attending opposed to the Emperor himself. In her life-time, Pulcheria had commissioned several new churches, most dedicated to her frequenter saint the Virgin Mary. It was good known that Virgin Mary profoundly impacted her life to remaining openly celibate for God. However during the 5th century the Virgin Mary was non a major figure in Constantinople.[ 23 ]Her pick for the Virgin Mary as her frequenter was non to progress adult females but merely acquire rid of the stigma that adult females were the ââ¬Å" expletive of Eve â⬠, a expletive which claimed that adult females where responsible for original wickedness.[ 24 ]It was besides due to Pulcheria ââ¬Ës influence that the Virgin Mary would be once more be known non merely as the ââ¬Å" Mother of Christ â⬠( christotokos ) but the ââ¬Å" Mother of God â⬠( theotokos ) when the statement was overturned.[ 25 ]Pulcheria ââ¬Ës most well-know church to the Virgin Mary is the Church of Saint Mary of Blacherne, which has besides been depicted in literatu re with names such as the Panagia of Blachernae and the Blachernae Monastery. The church started building in 450 A.D. and was finished by her hubby Marcian after Pulcheria ââ¬Ës decease in 453 A.D.[ 26 ]The church was built around a preexistent sacred spring called the Ayazma of Blacherne.[ 27 ]It is besides said that Christians of Jerusalem had contributed a robe that belonged to the Virgin Mary as a relic for the church,[ 28 ]though other beginnings province that the robe was stolen.[ 29 ]Figure 2 shows the church before its 2nd fire, and Figure 3 shows the current modern church after being rebuilt. The church focused around images of the Virgin Mary, which led to much devastation of its icons during the reign of Constantine V.[ 30 ]The church foremost burnt down in 1070 from a fire but was rebuilt once more utilizing its old floor programs.[ 31 ]The church was wholly burned down yet once more in 1434, this clip from a careless fire caused by kids trailing pigeons on its roofs. [ 32 ]By the clip Constantinople fell to the Ottoman Turks in 1453, the Church of Saint Mary of Blachernae no longer existed and the people of Constantinople had to turn to different mediums for the protection Virgin Mary ââ¬Ës icons.[ 33 ] Figure 3 shows Icon of the Virgin Blachernitissa. In 626 A.D. , the Blachernitissa was credited for the protecting the metropolis from an Avar onslaught every bit good as an Arab besieging in 717. Thus this relic ââ¬Ës repute grew to be known as a powerful Byzantine amulet of protection and was kept in the Church of Saint Mary of Blachernae.[ 34 ]Though the figure caput of this icon was a adult female, it had immense fear. The term Blachernitissa was a type of representation of the Virgin Mary named after the Church of Saint Mary of Blachernae.[ 35 ]The icon shows Mary within it and was held in the Church of Saint Mary of Blachernae. The piece was besides within the church during its 1434 fire and was thought to be destroyed. It was a amulet that represented the protection of the metropolis ââ¬Ës walls.[ 36 ]Its absence was believed to be the ground why the Ottoman Turks succeeded their invasion merely 19 old ages subsequently. The twelvemonth 730 was the start of the first iconoclastic period lasing until 787.[ 37 ]It started with Emperor Leo III, who reigned from 717-740. The Iconoclasts believed that icons where immorality and led to the misunderstanding of the Catholic faith. As the Iconoclasts resorted back into symbols and Bible, they tore down icons, believing them as unorthodoxy to their faith. When Leo III died in 740, his boy Constantine V continued the prohibition of during his reign in 741-775.[ 38 ]It was during Constantine V ââ¬Ës reign, that the Church of St. Mary of Blachernae was attacked by image breakers. Constantine V ordered the devastation of the interior mosaics that represented a New Testament rhythm and replaced them with vegetational decorations and images of birds.[ 39 ]It was fortunate nevertheless that the Icon of the Virgin Blachernitissa was hidden from devastation at this clip. This first Iconoclastic period was stopped by Empress Irene. Irene acted in the name of her boy Constatine VI, who was excessively immature to govern at the clip. She created and ordered the Second Council of Nicea, which supported Iconophiles.[ 40 ]As Iconophiles, they believed that images were besides stand foring their faith and they were non incorrect in utilizing them. The Council condemned the resistance to icons as unorthodoxy. It is through Irene ââ¬Ës actions of the resurgence of icons that she earned the rubric of Saint in the Grecian Orthodox Church. The 2nd iconoclastic period lasted 814-842. This clip it was Emperor Leo V ( reigning from 813-820 ) who instated this new moving ridge of iconoclasm. It was speculated that it was to bring around the recent military failure. Emperors Michael II and Theophilus who succeeded him were besides image breakers. However after Theophilus died, he was succeeded by his boy Michael III. Michael at the clip was excessively immature to reign so his female parent Theodora acted as a trustee for him. Similar to Irene, Theodora was an iconodule and was able to proclaim the Restoration of icons. Now of all time since the resurgence of icons, the first Sunday of Lent is celebrated as the ââ¬Å" Triumph of Orthodoxy. â⬠Figure 4 shows the Icon of the Triumph of Orthodoxy, a picture that was painted on a wooden panel covered with gesso and linen. Its medium was egg poster paint and gold foliage.[ 41 ]The centre of the picture is a portrayal of the Virgin Mary, said to be painted by St. Luke. Empr ess Theodora and her boy, Emperor Michael III, appear on the left of the portrayal. On the right are three monastics with the Patriarch Methodios. This picture was painted more than 500 old ages after the terminal of iconoclasm during the clip when the Byzantine Empire was under menace of invasion by the Ottoman Turks.[ 42 ]Again as it is non normally common for a adult female to be in the picture, Empress Theodora is shown following to her boy in royal robes. Though she is non following to them, Theodora is shown at the same degree as the bishops. In the centre of the picture is the Blachernitissa, the Virgin Mary and kid. The Virgin Mary was a famed icon of her adult female position. It is non surprising that Irene and Theodora were iconophiles. Since the mean Byzantine adult female was housebound for the bulk of their lives, most had a particular dedication to spiritual patterns affecting icons.[ 43 ]It might be due to their life manner that adult females where the most affected when their cherished icons where taken off. The influence adult females had and their dealingss to art during the Byzantine Empire shown to be really of import. It is through the influence of the empresses Pulcheria, Irene and Theodora that impacted graphics despite a judgmental and men-driven environment that shadowed their lives. It is as intriguing and influential as the plant themselves that these adult females were able to act upon the Byzantine populace and the graphics.
Friday, August 16, 2019
Internet and Books Essay
In todayââ¬â¢s modern world, technology has a great influence on our life and time. Back in the early 19th century, when electronic devices had not been invented, the population could only use printed word such as books, posters, newspapers or magazines, to gather information. Later, in the mid 20th century, the use of computers, televisions and radios helped people to know about the incidents happening all around the world, more easily. Now, in the 21st century, the creation of internet and other devices to access it has helped us to attain gigabytes of information, just with the click of our mouse. The internet has made it possible for us to acquire answers for almost all of the questions that we ask, and has alleviated the access to information to almost every topic imaginable. Firstly, internet helps to save time and effort. All you need to do is type in your question and click SEARCH. It can give an answer to almost every question type in, and it is usually very quick, speedy and fast. On the other hand, using books or other printed texts can waste time, as you need to find the appropriate book and then search for the information you need from it. For example, while searching for a book in the library, you waste time trying to reach there, and even more time trying to find the book you need. Despite this, time is also lost when you try to find the information that is useful to you from the book. Whereas the internet acts as a filter that sieves out all the data you need, in a span of seconds. However it can be argued that using electronic devices can cause distractions and disturbances. Using the internet can divert your attention to some other unrelated site and will cause you to waste time. For instance, you may login to facebook or twitter, or check your mail instead of researching and using the time well. On the contrary, you cannot be easily distracted in a library where silence is preferred, and is filled with people who want to work. But if the internet is used properly, and if the person has a self control over himself the internet has more advantages comparing to printed texts. So in short internet can be a time-saver only if used wisely. Alternatively, the internet can sometimes provide us with unreliable information. It is like a blank page in which people are allowed to post whatever they want, and sometimes even the wrong information. As exemplified by blogs, in which anyone can post their opinions and views on a topic, the internet can be a source of unreliable and inaccurate information as it contains the judgement of different individuals and not the actual facts. On the contrary, printed texts can be a great source of reliable information. Books are written by experienced authors who have researched well about the topic themselves before publishing it. A library can assure you that the book in your hand is dependable and trustworthy. In spite of being unreliable, internet can provide us with up-to-date data. It offers information on the most recent discoveries and inventions, the latest cars or other products and about the contemporary incidents and happenings all around the world. However once a book is published, any recent findings cannot be added to it. There are always new developments in the field of health, science, technology and politics that the library simply cannot keep up with. Therefore, the internet can provide us with the latest news about our modern day developments and can be dependable only if used properly by checking the sources of a particular website. Thirdly, glaring at a screen for a long period of time can cause various eye and back problems. Computer vision syndromes like eye strain and cataracts are caused by glaring at the computer screen for prolonged periods. Millions develop a condition called ââ¬Ëdry eyeââ¬â¢, resulting in gritty, itchy, inflamed eyes, due to staring at the screen for hours. The light from computer screens can cause drastic problems to your eyes, and sometimes even partial blindness. Unlike computer screens, books can be very easy to read as they are just words printed on paper. However there are many solutions to prevent the damage caused to eyes by computer screens. Screen filters can be bought to reduce the amount of light radiation hitting our eyes. There are also many softwares that can transfer the information audibly or with the help of videos, and do not require data to be read. Regular breaks, and turning away from the screen constantly can also help in avoiding eye and back problems. Usually, there is an option to zoom in, which enables people to read easily. Unlike computers, books cannot be zoomed in, when the letters are too small to be visible, causing eye problems as well. So the problems caused by glaring at computer screens or reading the small printed texts in books, can be reduced by taking regular breaks and exercises, as anything in excess is not good for our health. Moreover, a lot of paper is wasted in the creation of books and magazines. Deforestation, being one of the greatest threats that humans are facing today, is increased by the production of paper in books. A few sheets of paper could be worth one tree. Hence the number of trees is reducing day by day. Obviously, trees are vital for our living as they are the natural producers of food. Deforestation not only causes scarcity of food and other resources, but also results in the rise of the earthââ¬â¢s temperature, causing global warming. In contrast to books, modern technology like mobile phones, computers or tablets does not harm the environment to a very great extent. In the case of computers the energy used is electricity, which is renewable and can be created again and again. The internet is a huge database, and more information can be adjoined into it, very easily. However books are created from sheets of paper, and if the number of books increase, then the level of deforestation can increase correspondingly. To reduce the destruction of the earthââ¬â¢s forests by deforestation, paper should be recycled and not wasted. Instead it is much easier to use the help of modern technology that functions with the help of renewable energy, which does not have a great impact on nature. Therefore modern electronics has made it possible to overcome a huge problem to the environment. In conclusion, modern technology has many positive uses; it has made the world a smaller place by allowing us to contact individuals all around the world, many electronic devices are very cheap making it affordable to all and has also allowed people to find out about the news and incidents happening all around the world. But every good has some bad, and the extensive use of technology can be harmful to our health. I strongly believe that modern technology has been very helpful and useful to the human population. It has eased our access to information in very sustainable manner, and has connected the world together.
Thursday, August 15, 2019
Policing of Industrial Action in Australia Essay
Throughout history, protests in Australian have been controlled in many different ways by respective police forces. History suggests that the police in industrial disputes in Australia are not politically neutral and consistently take the side of the employer and the government. This will be critically accessed and examples will be looked at to support the fact that while traditionally police have taken the side of employers in todayââ¬â¢s modern world the police are acting more and more as neutral bodies in industrial disputes by keeping the peace. First, the Clunes riot will be looked at in which we will see an obvious side with the employer also seen in the 1928 waterfront dispute, which will follow. The APPM dispute will then be looked at followed by the 1998 waterfront dispute and it will be seen that policing of industrial disorder has in fact changed and policed are acting more as neutral peacekeepers. The role the police in controlling unlawful behaivour on a picket line has never has been clearly defined. For the same reason, which makes courts reluctant to interfere with industrial disputes the police, have been reluctant to appear to be siding with one side or the other even in circumstances of clearly unlawful behaivour. (Willis 2000:133) In December 1873 however, armed police intervened in an industrial dispute at Lothair Mine Clunes to assist in breaking the strike. The miners had gone on strike for improved wages and working conditions. All work at the mine had stopped for fourteen weeks and the mine directors too action to break the strike by introducing Chinese labour. On December 9, five coaches loaded with Chinese miners traveled from Ballarat to Clunes with an escort of sixteen armed police (Haldane 1995:76). The convoy was met by two thousand protestors who had ââ¬Å"erected barricades and armed themselves with brickbatsâ⬠. What followed was an assault on many of the Chinese strikebreakers and a number of police officers. (Haldane 1995:76) It was later argued by the Ballarat courier (cited in Baker 1999C:5) that the Lothair directors alone should have been responsible for conveying the Chinese and should not have involved the police. According to the Ballarat Courier, Chief Commissioner Standish of the Melbourne Club was too close with the Government and the directors of company, which resulted in the use of police for the Lothair mines needs. (Ballarat Courier cited in Baker 1999C:5) The Herald (cited in Baker 2001A:28) claimed, ââ¬Å"The duty of police is to preserve the peace and not to provoke a breach of itâ⬠. However, the police at Clunes ââ¬Å"no only escorted the foreigners but sought to force a way for themâ⬠. The Herald argued police as spectators ââ¬Å"are instructed under no circumstances whatsoever to appear as partisans in strikes and are told not to interfere on one side or the other until a breach of the peace is committed.â⬠(Baker 2001A:28) In the Clunes strikes, this was definitely not the case. The Herald (cited in Baker 2001A:28) maintains that the ââ¬Å"great mistakeâ⬠of the police was they ââ¬Å"took the law into their own hands and sought to force the men off the roadâ⬠and the police should merely have used the law to punish those offenders who had placed an obstruction on the public highway. As it can be seen in the Clunes case, the police were not politically neutral and did take the side of the employer and government. This was a result of the police commissioner rumored to be in cohorts with the government and the Lothian mines themselves. An instance similar to that of the Clunes strikes was the 1928 wharf disputes. In 1928, an award was imposed by the government favourable to the industrial policy of the Federal Government but not to the workers consequently the Waterside Workersââ¬â¢ Federation (WWF) rejected it. By 11 September, ninety ships around the major ports lay idle. Victorian Labor Premier Hogan promised that his government ââ¬Å"would provide every Protectionâ⬠to ââ¬Å"volunteerâ⬠workers (Baker 1999C:9). To accommodate this one hundred and fifty extra police from the country were stationed at the waterfront. (Baker 1999C:10) On 2 November, special trains transporting volunteers from Flinders Street to Station Pier, Port Melbourne, were blocked by sleepers and metal bars and objects with 2000 angry unionists waiting for their arrival. What ensued was a brutal dispute between unions and police. (Baker 1999C:10) James Morris, a unionist, persuaded the strikers to leave the pier to avoid clashes but Sub-Inspector Mossop ââ¬Å"struck him time and time againâ⬠. Most watersiders had left the pier ââ¬Å"but the police viciously attacked the stragglers with batons and bootsâ⬠. (Age cited in Baker 1999C:10) Some of the crowd started to throw stones and police retaliated by firing into the crowd. (Baker 1999C:10). Allan Whittaker and two wounded watersiders were been shot in the back and Whittaker died because of a bullet wound to the neck inflicted by police. (Baker 1999C:11). The actions of the police that day received full government support, which meant that the actions never received any official scrutiny. (Baker 1999C:12) As it can be seen in the case of the 1928 waterfront dispute, the police were used by the government and employers to accomplish the breaking up of the dispute. This was seen with the commendation of the police actions by the government and no enquiry into police actions even after a fatality had occurred. Traditionally, as it has been seen in the Clunes riots and the 1928 waterfront dispute Australian police have readily complied in an aggressive and forceful manner to employer demands for police intervention in order to facilitate access to workplaces. Police actions have usually been ââ¬Å"swift, decisive, uncompromising and ruthlessâ⬠(Baker 1999A:40). This however was not the case at the APPM dispute and during the 1998 Waterfront. Associated Pulp and Paper Mill (APPM) dominated the industrial city of Burnie in 1992 in northwest Tasmania and was the districts largest employer of 1100 people. APPM because of a declining pulp and paper industry was taken over by North Broken Hill holding Ltd (NBH) in 1984 with its headquarters and powerbrokers mainly in Melbourne. (Baker 2002:6) Restructuring had been occurring since 1989 and for North Broken Hill-Peko, the Burnie workforce appeared too comfortable and was restructuring too slowly. (Baker 2001B:65) A dispute enthused after the directors enforced a non-union policy among other things in dealing with the workers. The police at Burnie under the direction by two senior officers Inspector Fox and Senior Sergeant Timmerman were determined to remain neutral about the dispute but this was perceived by the company as ââ¬Å"passive and unacceptable:â⬠(Baker 2001B:66). Fox saw his duty as foremost one of ââ¬Å"preserving the peace in the Burnie districtâ⬠. He publicly stated that his intention was to ââ¬Å"intervene only when a disobedience of state laws made it necessaryâ⬠. The Fox philosophy of policing remained consistent throughout the dispute, his believed that no industrial dispute is really a police matter. For two months, the Burnie police maintained the peace. (Baker 2001B:67) Police previously had willingly smashed pickets for NBH in Pilbara in 1986 but in the case of the APPM dispute, they took a very different approach. APPMââ¬â¢s industrial strategist John Guest described the police action at Burnie as weak. (Baker 2002: 9). Police resistance remove the picketers was a major obstacle to NBH-Peko reforms. Baker (2002:10) states that by failing to break the picket, police were giving ââ¬Å"tacit support and pseudo legitimacy to union rights to organise and maintain a 24-hour picket around the mills six and a half kilometer perimeterâ⬠. On the 23 May the APPM management, in an unprecedented move served a writ of mandamus on the Tasmanian Police Commissioner. APPM management were angry that police had neglected the companyââ¬â¢s business interests and claimed that police failed to protect public property to and to help workers who wished to go about their normal daily business. (Baker 2002:10). Forty-one people were arrested in a day of violent clashes between police and picketers on the day after Wright handed down the judgment that required the police to take action. (Collins cited in Baker 1999B:127). Baker (1999B:127) states, ââ¬Å"The general expectation of many employers is that police will react if necessary, forcefully and repressively in order to clear picket linesâ⬠. North Broken Hill-Peko was obviously acting under this expectation when it demanded that the police break the picket lines during the APPM dispute and when this did not happen sourced alternative means to get the job done (Baker 1999B:127) As it can be seen with the APPM dispute the police were not on the side of the employer or the government, instead they supported the union in their peaceful demonstration against the APPM. This can be seen with the obvious criticism of police by the employers at APPM and the admiration of the union demonstrators. Even though the police did eventually interfere in the dispute it was as a result of a court injunction and it can be argued that if the injunction was not served the police would have probably not have interfered. It should be noted that even after the police interfered they were still respected by the media and union officials, which has not been the case in previous disputes. It was obviously seen the police were acting out of their own control in the matter in question. A similar example of non-intervention policing was seen during the Waterfront dispute between Patrickââ¬â¢s Stevedoring and the Maritime Union of Australia (MUA) .Police cooperation with the MUA started at the State Police Commissionerââ¬â¢s annual conference in Melbourne. Invoking police discretion the police commissioners advocated to all ranks that the low-key non-confrontational approach instead of aggressive and belligerent tactics. ââ¬Å"Physical contact of the wharves is likely to lead to violence and perhaps serious injury to participants and policeâ⬠and thus it was desired to be avoided at all costs. (Baker 1999B:137) After the Commissionerââ¬â¢s communiquà ¯Ã ¿Ã ½, there was no further attempt by police to remove picket lines around Australian ports. (Baker 1999B:137) In the maritime dispute, police command hierarchies ignored and even ignored requests from employers and the Prime Minister to take action against the MUA pickets. (Baker 1999A:40). The Australian Federal Police also declared that its members would refuse government directions to force them to act as strikebreakers on the waterfront and they would only act to keep the peace and maintain order. (Baker 2000:33) Patrickââ¬â¢s Chairman Chris Corrigan scorned the Policeââ¬â¢s ââ¬Å"inaction in the face of illegal community protest and time delayingâ⬠. (Speech 16 March 1999 cited in Baker 1999A:47). Corrigan like NBH appeared to have had the traditional assumption that if the employer demands the police intervention to clear passage that police will naturally agree without consideration of the consequences (Baker 1999A:47). Unlike the suppression of the stevedores in 1928 however, during the 1998 waterfront dispute the police were praised by union officials but criticised by the employer. Victorian Police Commissioner Comrie refused to be pushed into using excessive force. He criticised Corriganââ¬â¢s view of the force and said ââ¬Å"Business people and others should stick to their business and leader the policing strategies to us (Courier Mail cited in Baker 1999B:134). Patrickââ¬â¢s ultimately blamed their eventual defeat on the pickets and on police forces, which, they cla imed, had been too passive in response to picketers (McConville 2000:399) Ultimately, the negotiations between the protestors and unions compromised the traditional police culture, which meant that the employer merely needed to contact police who would clear the pickets by either persuasion or force. (Baker 1999A:46). Hubbard (2000:141) there was a determination of operational command to be seen as independent of the government. As it can be seen in the case of the waterfront dispute, the police were not on side with the employers and government and were instead bipartisan observers of the dispute and keepers of the peace. In this case, police repeatedly ignored requests from both Patrickââ¬â¢s and the Howard government to intervene in the dispute this may possibly have been a result of a determination to be seen as independent of the government. The bipartisan role of the police was also seen with the criticism by the employers and not by the union officials, which in past has been the case. It has been seen; historically the policing of industrial disputes has not been politically neutral as the police consistently took the side of the employer and government. This was seen with the strike at Clunes where albeit unsuccessfully the police tried to assist the employer by escorting strikebreakers into the town of Clunes. This was clearly a side with the employer. It was also seen with the 1928 wharf dispute when the aggressive and fatal actions of the police to break up the dispute was condemned by the unions and supported by the government wholeheartedly. However, in todayââ¬â¢s modern society the policing of industrial disputes politically neutral and do not consistently take the side of employers and the government. This was seen with the APPM dispute where police tried to stay neutral in the disorder and accommodate the peaceful protest but were ultimately ordered by a court injunction to take action against the strikers. The political neutrality was also seen with the 1998 Waterfront Dispute where police were strictly against interfering even after numerous requests by government and the employer and in the end, the high court ruled in favour of the union members. Traditionally police have sided with government and the employer but as we are moving into more modern times the police force are becoming more neutral in industrial disputes only intervening when a clear breach of law had ensued. References Baker. D (1999A), Avoiding war on the wharves: Is the non-confrontational policing of major industrial disputes here to stay?, International Employment Relations Review Vol.5 No.2 p39-62 Baker. D (1999B), Trade unionism and the policing accord: control and self-regulation of picketing during the 1998 Maritime dispute, Labour and Industry Vol.9 No.3 April 1999 p123-144 Baker. D (1999C) Barricades and Batons: A Historical Perspective of the Policing of Major Industrial Disorder in Australia, Australian Institute of Criminology December 1999 Baker. D (2000) The Evolving Paradox of Police Unionism: Employees or Officers, in Trade unions 2000: Retrospect and prospect, National Key centre in Industrial relations Monash University Baker. D (2001A), Policing the 1873 Lothair mines dispute at Clunes in ââ¬Å"Work-organisation-struggle Australian Society for the study of Labour History, Canberra Regional Branch, p26-33 Baker. D (2001B) The Fusion of Picketing, Policing and Public Order Theory within the Industrial Relations Context of the 1992 APPM Dispute. Australian Bulletin of Labor Vol.27 No.1 March Baker. D (2002), Changing Australian Prototype of Policing, Pickets, and Public Order, International Journal of Comparative and Applied Criminal Justice Vol.26 No.1 2002 p1-28 Haldane. R (1995) The Peoples Force, A History of the Victoria Police, 2nd ed, Melbourne University Press Carlton South Vic Hubbard. L (2000) The MUA Dispute: Turning Industrial Relations into Community Relations, Just Policy Advocacy and Social Action September 2000 Mcconville. C (2000) The Australian Waterfront Dispute 1998, Politics & Society, Vol. 28 No. 3, September 2000 393-412 Sage Publications, Inc. Willis. J (2000) Is this the end of the Line? A review of picketing in the new millennium, AMPIJ Wiseman, J (1998), Here to stay? The 1997-1998 Australian waterfront dispute and its implicationsâ⬠, Labour and Industry Vol.9 No.1 August 1998
Wednesday, August 14, 2019
Globalization of Impact in Society Essay
The technique and fundamentals used within different parts of the world vary significantly, for modern values prevail. The vastness of globalization has impacted a majority of nations across the world. One way of looking at Globalization through the advantages and disadvantages of its nature is to overlook societyââ¬â¢s changes from generation to generation. The complexities of convergence through trade and social processes establish a variety of commodities between cultures. In part of sharing heritages of different cultures the experience of new found goods in intellect and materialistic sources take our interest in influencing positive or negative reactions. W. J. Perry a cultural anthropologist leader wrote a Journal over culture. In the journal he talks about the diversity among cultures and the meaning behind civilizations. He states, ââ¬Å"that various peoples, in different parts of the earth, had, independently of one another, elaborated the fundamentals of arts and craftsâ⬠(Perry 105). He describes an interesting point specifying of how the process of these experiences occur, ââ¬Å"independentlyâ⬠. The exposure to foreign cultural goods frequently brings about changes in local cultures, values, and traditions. For instance, local farmers who have traditionally earned a living by working their small plots of family-owned land and selling their goods locally may find reason to be concerned by globalization because new availability of foreign foods in a market- often at cheaper prices- can displace local farmers. Such causes make local residents to hate some variations of globalization. Lieber and Weisberg in ââ¬Å"Globalization, Culture, and Identities in Crisisâ⬠give an example of why some hate globalization. ââ¬Å"Others, however, have treated globalization of culture as an evil because of their fears of the pervasive power and duplicity of multinational corporations or international institutions such as the International Monetary Fund (IMF) (Globalization Crisis, Lieber, Weisberg). On the other hand, there are others whom appreciate the resources that globalization brings from foreign places because there is a sympathetic relation to the arts and crafts available and produced by someone who is thousands of miles away for their unique work in particular subjects, like sculptures, food, clothing, books, jewelry, music, and so much more. Lieber and Weisberg also provide an example of the good side of globalization. ââ¬Å"One observer has asserted that, ââ¬Ëâ⬠¦globalization promotes integration and the removal not only of cultural barriers but many of the negative dimensions of culture. Globalization is a vital step toward both a more stable world and better lives for the people within itââ¬â¢Ã¢â¬ (Globalization Crisis, Lieber, Weisberg). This is a good point because for some regions in part of the world there are some cultures where such kind of integration can improve or further an interest towards oneââ¬â¢s well being; for all human beings share a common notion of intellect. A great revolution occurred through technology, The Information Revolution. Many fundamentalist challenge their skills in competing with this new stream of information such as the computer systems, Ethernet, music, movies, and advertising media. This has created a new movement for individuals not only to work within the field and have a source of income and opportunity to grow in the ambition one seeks but it opens a far more modern aspect of enabling a growing culture all over the world. Since technology and computer systems are relevant in many places around the world today this challenges a new generation with new resources to obtain and fit-in as a means of their culture something that did not exist generations before. It allows for prosperity, however, in some areas there still exists a culture that decide to not be influenced by other cultures instead they are enduring a traditional way of living a society that has carried on from generation to generation without technological growth, they are contemporary hunter-gatherer peoples who, after contact with other societies, continue their ways of life with very little external influence. The nature of the hunter-gatherer persisted in technological techniques to specialize in the domain of survival, using techniques that enable men to use resources in creative measures. As Perry states as well in his journal Tradition, talking about hunter gatherer societies; ââ¬Å"Who still persist in outlying parts of the worldâ⬠(Perry 106). The level of advancement of a civilization is often measured by its progress in agriculture, trade, performance and abilities of oneself/occupation, and ranking within community distinguish the natural rights of oneself. There is a theory called ââ¬Å"Tabula rasa,â⬠that individuals are born without built-in mental content and that their knowledge comes from ones experience and perceptionâ⬠(Locke, John). Lockeââ¬â¢s ability to understand this quality of human intellect is very profound. Tradition is an inherited, established, or customary pattern of thought, action, or behavior with cultural continuity in social attitudes, customs, and institutions. Characterizing an individual towards a manner, method, or style such as in America the way of living is much different especially during the midcentury where access to safe, inexpensive electricity was available and made at times simple. Having toasters to house lights to refrigeration, the effects were significant for many Americans. However, not all people benefited from the technological advances that America was attaining. In India and Latin America people did not have the ease access to electricity or technological equipment for the resources a typical American home would have such as the toaster or refrigerator (Jetsetcitizen). The differences between the resources available for a particular society measure considerably in the lack of or more of such customs. Michael Kaye in his journal Tradition condenses the means of this difference very well.
Lack of democracy in the 3rd world Research Paper
Lack of democracy in the 3rd world - Research Paper Example The paper will also provide information about third world countries that are claiming for a democratic system by conducting free elections but still authoritarian tendencies and political violence persists. An audit of the main components of a democratic system will also be part of this report. We take a gander at human rights, the arrangement of government and common society noting in specific the dynamic evolving nature of these elements. The report puts light on the reasons of the failure of the democratic system in third world countries. The interrelationship between democracy, legislation and development is discussed about next. Legislation is seen as a subset of the democratization process. Great legislation helps development and advertises democratic system. Here we also address the factors that could contribute to the sustainability of democratic system as well as will also discuss major development issues caused by the dictatorship. It will also provide an insight to the reasons for which democracy has failed or succeeded in different countries, however, it is not possible to narrate the whole story. At the end of the report a conclusion will be added to support all the findings regarding the lack of democracy and dictatorship in the third world. The democratic government is an institutional arrangement that permits participation through the elections or electoral process. The democracy is focused around two standards: political participation and political contestation (Dahl 1998). Political participation obliges that all the individuals who are qualified to vote can vote freely. Electoral processes must be free, reasonable, and focused. When the votes have been cast and the winner reported, power must be calmly exchanged starting with one individual then onto the next. These criteria are to be reproduced on a regional, state, and national level. Contestation alludes to the capability of individuals to
Tuesday, August 13, 2019
Organizational Behavior Concepts in any Organization Essay
Organizational Behavior Concepts in any Organization - Essay Example Through decision making, ideas and procedures are developed, which culminate in to events and eventually give results. From the results, more ideas are developed for more procedures, making the process an endless circle. This is the process that generates change within an organization, to give rise to the organizational culture. However, in some instances, this process may not generate the desired change. There are times when the results culminate in events which are disastrous. This necessitates careful observation and supervision of the processes which are routine in the organization in order to avoid unwarranted circumstances. In order to achieve this, prudent human resource practices need to be employed in decision making. This essay is a critical evaluation of organizational behavior concepts. Starbucks is the organization that has been used to illustrate these concepts. Aspects such as decision making, culture and human resources practices have been discussed. Decision making is a psychological process that culminates in the choice of a particular course of action amid many other alternatives. Innovativeness in organizations is usually realized after un1dergoing the decision making process, which involves need identification, search for possible sources o1f relevant information, evaluation of the information acquired and eventually undertaking a particular action. The outcome is psychological in the sense that decisions are not tangible, but from the ensuing behavior, one can easily tell that a certain decision has been made (Belk, and Askegaard, 2003 p.80). Organizational decision making takes place at different levels. Most of the crucial organizational decisions entail distribution of limited resources in the various departments or segments. They are significant in the identification of the most appropriate way to share resources. In Starbucks, it has
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